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1、3分钟英语演讲稿【三篇】:英语演讲稿1分钟演讲稿网免费发布3分钟英语演讲稿【三篇】，更多3分钟英语演讲稿【三篇】相关信息请访问演讲稿网。我国高校英语演讲教学效果差强人意,学生英语演讲水平整体不高。所以，在课上加强口语训练非常有必要。下面是大范文网为你整理的3分钟英语演讲稿【三篇】，希望能帮到你。3分钟英语演讲稿【一】i e to this magnificent house of worship tonight because my conscience leaves me no other choice. i join you in this meeting because i am in
2、deepest agreement with the aims and work of the organization which has brought us together: clergy and laymen concerned about vietnam. the recent statements of your executive mittee are the sentiments of my own heart, and i found myself in full accord when i read its opening lines: a time es when si
3、lence is betrayal. and that time has e for us in relation to vietnam.the truth of these words is beyond doubt, but the mission to which they call us is a most difficult one. even when pressed by the demands of inner truth, men do not easily assume the task of opposing their governments policy, espec
4、ially in time of war. nor does the human spirit move without great difficulty against all the apathy of conformist thought within ones own bosom and in the surrounding world. moreover, when the issues at hand seem as perplexed as they often do in the case of this dreadful conflict, we are always on
5、the verge of being mesmerized by uncertainty; but we must move on.and some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. we must speak with all the humility that is appropriate to our limited visio
6、n, but we must speak. and we must rejoice as well, for surely this is the first time in our nations history that a significant number of its religious leaders have chosen to move beyond the prophesying of smooth patriotism to the high grounds of a firm dissent based upon the mandates of conscience a
7、nd the reading of history. perhaps a new spirit is rising among us. if it is, let us trace its movements and pray that our own inner being may be sensitive to its guidance, for we are deeply in need of a new way beyond the darkness that seems so close around us.over the past two years, as i have mov
8、ed to break the betrayal of my own silences and to speak from the burnings of my own heart, as i have called for radical departures from the destruction of vietnam, many persons have questioned me about the wisdom of my path. at the heart of their concerns this query has often loomed large and loud:
9、 why are you speaking about the war, dr. king? why are you joining the voices of dissent? peace and civil rights dont mix, they say. arent you hurting the cause of your people, they ask? and when i hear them, though i often understand the source of their concern, i am nevertheless greatly saddened,
10、for such questions mean that the inquirers have not really known me, my mitment or my calling. indeed, their questions suggest that they do not know the world in which they live.in the light of such tragic misunderstanding, i deem it of signal importance to try to state clearly, and i trust concisel
11、y, why i believe that the path from dexter avenue baptist church - the church in montgomery, alabama, where i began my pastorate - leads clearly to this sanctuary tonight.3分钟英语演讲稿【二】feeling of youthno young man believes he shall ever die. it was a saying of my brothers, and a fine one. there is a fe
12、eling of eternity in youth, which makes us amend for everything. to be young is to be as one of the immortal gods. one half of time indeed is flown-the other half remains in store for us with all its countletreasures; for there is no line drawn, and we see no limit to our hopes and wishes. we make t
13、he ing age our own-the vast, the unbounded prospect lies before us.death. old age. are words without a meaning. that paby us like the idea air which we regard not. others may have undergone, or may still be liable to them-we bear a charmed life“, which laughs to scorn all such sickly fancies. as in
14、setting out on delightful journey, we strain our eager gaze forward-bidding the lovely scenes at distance hail!and see no end to the landscape, new objects presenting themselves as we advance; so, in the mencement of life, we set no bounds to our inclinations. nor to the unrestricted opportunities o
15、f gratifying them. we have as yet found no obstacle, no disposition to flag; and it seems that we can go on so forever. we look round in a new world, full of life, and motion, and ceaseleprogress; and feel in ourselves all the vigor and spirit to keep pace with it, and do not foresee from any presen
16、t symptoms how we shall be left behind in the natural course of things, decline into old age, and drop into the grave. it is the simplicity, and as it were abstractedneof our feelings in youth, that (so to speak) identifies us with nature, and (our experience being slight and our passions strong) deludes us into a belief of being immortal like it. our short-lives connection with existence we fondly flatter ourselves, is an indissoluble and lasti
