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1、Passage 1. knowledge and VirtueKnowledge is one thing, virtue is another;good sense is not conscience, refinement is not humility,nor is largeness and justness of view faith.Philosophy, however enlightened, however profound,gives no command over the passions, no influential motives, no vivifying pri
2、nciples.Liberal Education makes not the Christian, not the Catholic, but the gentleman.It is well to be a gentleman,it is well to have a cultivated intellect, a delicate taste,a candid, equitable, dispassionate mind,a noble and courteous bearing in the conduct of lifethese are the connatural qualiti
3、es of a large knowledge;they are the objects of a University.I am advocating, I shall illustrate and insist upon them;but still, I repeat, they are no guarantee for sanctity or even for conscientiousness,and they may attach to the man of the world, to the profligate,to the heartless, pleasant, alas,
4、 and attractive as he shows when decked out in them.Taken by themselves, they do but seem to be what they are not;they look like virtue at a distance, but they are detected by close observers, and in the long run;and hence it is that they are popularly accused of pretense and hypocrisy,not, I repeat
5、, from their own fault,but because their professors and their admirers persist in taking them for what they are not,and are officious in arrogating for them a praise to which they have no claim.Quarry the granite rock with razors, or moor the vessel with a thread of silk,then may you hope with such
6、keen and delicate instruments as human knowledgeand human reason to contend against those giants,the passion and the pride of man.Passage 2. “Packing” a PersonA person, like a commodity, needs packaging. But going too far is absolutely undesirable. A little exaggeration, however, does no harm when i
7、t shows the persons unique qualities to their advantage. To display personal charm in a casual and natural way, it is important for one to have a clear knowledge of oneself. A master packager knows how to integrate art and nature without any traces of embellishment, so that the person so packaged is
8、 no commodity but a human being, lively and lovely. A young person, especially a female, radiant with beauty and full of life, has all the favor granted by God. Any attempt to make up would be self-defeating. Youth, however, comes and goes in a moment of doze. Packaging for the middle-aged is primar
9、ily to conceal the furrows ploughed by time. If you still enjoy lifes exuberance enough to retain self-confidence and pursue pioneering work, you are unique in your natural qualities, and your charm and grace will remain. Elderly people are beautiful if their river of life has been, through plains,
10、mountains and jungles, running its course as it should. You have really lived your life which now arrives at a complacent stage of serenity indifferent to fame or wealth. There is no need to resort to hair-dyeing; the snow-capped mountain is itself a beautiful scene of fairyland. Let your looks chan
11、ge from young to old synchronizing with the natural ageing process so as to keep in harmony with nature, for harmony itself is beauty, while the other way round will only end in unpleasantness. To be in the elders company is like reading a thick book of deluxe edition that fascinates one so much as
12、to be reluctant to part with. As long as one finds where one stands, one knows how to package oneself, just as a commodity establishes its brand by the right packaging. Passage 3. Three Passions I Have Lived forThree passions, simple but overwhelmingly strong, have governed my life:the longing for l
13、ove, the search for knowledge,and unbearable pity for the suffering of mankind.These passions, like great winds, have blown me hither and thither,in a wayward course over a deep ocean of anguish,reaching to the very verge of despair.I have sought love, first, because it brings ecstasyecstasy so grea
14、t that I would often have sacrificed all the rest of my lifefor a few hours for this joy.I have sought it, next, because it relieves lonelinessthat terrible loneliness in which one shivering consciousnesslooks over the rim of the world into the cold unfathomable lifeless abyss.I have sought it, fina
15、lly, because in the union of love I have seen,in a mystic miniature,the prefiguring vision of the heaven that saints and poets have imagined.This is what I sought, and though it might seem too good for human life,this is whatat lastI have found.With equal passion I have sought knowledge.I have wishe
16、d to understand the hearts of men.I have wished to know why the stars shine .A little of this, but not much, I have achieved.Love and knowledge, so far as they were possible, led upward toward the heavens.But always pity brought me back to earth.Echoes of cries of pain reverberate in my heart.Children in famine, victims tortured by oppressors, helpless old peoplea hated burden