《Lesson-44-Patterns-of-culture文化的模式.docx》由会员分享，可在线阅读，更多相关《Lesson-44-Patterns-of-culture文化的模式.docx（8页珍藏版）》请在金锄头文库上搜索。
1、 Lesson 44 Patterns of culture文化的模式听录音，然后答复以下问题。What influences us from the moment of birth? Custom has not commonly been regarded as a subject of great moment. The inner workings of our won brains we feel to be uniquely worthy of investigation, but custom, we have a way of thinking, is behaviour at
2、 its most commonplace. As a matter of fact, it is the other way around. Traditional custom, taken the world over, is a mass of detailed behaviour more astonishing than what any one person can ever evolve in individual actions, no matter how aberrant. Yet that is a rather trivial aspect of the matter
3、. The fact of first-rate importance is the predominant role that custom plays in experience and in belief, and the very great varieties it may manifest. No man ever looks at the world with pristine eyes. He sees it edited by a definite set of customs and institutions and ways of thinking. Even in hi
4、s philosophical probing he cannot go behind these stereotypes; his very concepts of the true and the false will still have reference to his particular traditional customs. John Dewey has said in all seriousness that the part played by custom in shaping the behaviour of the individual, as against any
5、 way in which he can affect traditional custom, is as the proportion of the total vocabulary of his mother tongue against those words of his own baby talk that are taken up into the vernacular of his family. When one seriously studies the social orders that have had the opportunity to develop autono
6、mously, the figure becomes no more than an exact and matter-of-fact observation. The life history handed down in his community. From the moment of his birth, the customs into which he is born shape his experience and behaviour. By the time he can talk, he is the little creature of his culture, and b
7、y the time he is grown and able to take part in its activities, its habits are his habits, its beliefs his beliefs, its impossibilities his impossibilities. Every child that is born into his group will share them with him, and no child born into one on the opposite side of the globe can ever achieve
8、 the thousandth part. There is no social problem it is more incumbent upon us to understand than this of the role of custom. Until we are intelligent as to its laws and varieties, the main complicating facts of human life must remain unintelligible. The study of custom can be profitable only after c
9、ertain preliminary propositions have been accepted, and some of these propositions have been violently opposed. In the first place, any scientific study requires that there be no preferential weighting of one or another of the items in the series it selects for its consideration. In all the less con
10、troversial fields, like the study of cacti or termites or the mature of nebulae, the necessary method of study is to group the relevant material and to take note of all possible variant forms and conditions. In this way, we have learned all that we know of the laws of astronomy, or of the habits of
11、the social insects, let us say. It is only in the relevant material and to take note of all possible variant forms and conditions. In this way, we have learned all that we know of the laws of astronomy, or of the habits of the social insects, let us say. It is only in the study of man himself that t
12、he major social sciences have substituted the study of one local variation, that of Western civilization. Anthropology was by definition impossible, as long as these distinctions between ourselves and the primitive, ourselves and the barbarian, ourselves and the pagan, held sway over people”s minds.
13、 It was necessary first to arrive at that degree of sophistication where we no longer set our own belief against our neighbour”s superstition. It was necessary to recognize that these institutions which are based on the same premises, let us say the supernatural, must be considered together, our own
14、 among the rest. RUTH BENEDICT Patterns of Culture New words and expressions 生词和短语 commonplace adj. 平凡的 aberrant adj. 脱离常轨的，特别的 trivial adj. 微缺乏道的，琐细的 predominant adj. 占优势的，起支配作用的 manifest v. 说明 pristine adj. 纯净的，质朴的 stereotype n. 陈规 vernacular n. 方言 accommodation n. 适应 incumbent adj. 义不容辞的，有责任的 pre
15、liminary adj. 初步的 proposition n. 主见 preferrential adj. 优先的 controversial adj. 引起争辩的 cactus n. 仙人掌 termite n. 白蚁 nebula adj. 星云 variant n. 不同的 barbarian n. 野蛮人 pagan n. 异教徒 sophistication n. 老练 premise n. 前提 supernatural adj. 超自然的 参考译文 风俗一般未被认为是什么重要的课题。我们觉得，只有我们大脑内部的活动状况才值得讨论，至于风俗呢，只是些司空见惯的行为而已。事实小，状况正好相反。从世界范围来看，传统风俗是由很多细节性的习惯行为组成，它比任何一个养成的行为都更加引人注目，不管个人行为多么特别。这只是问题的一个次要的侧面。最重要的是，风俗在实践中和信仰上所起的举足轻重的作用，以及它所表现出来的极其丰富多采的形式。 没有一个人是用纯净而无偏见的眼光对待世界。人们所看到的是一个受特定风俗习惯、制度
