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1、2002 年-2011 年英语专业八级翻译汉译英参考答案2002 年大自然对人的恩赐;无论贫富，一律平等。所以人们对于大自然，全都一致并深深地依赖着。尤其在乡间.上千年来人们一直以不变的方式生活着。种植庄稼和葡萄，酿酒和饮酒。喂牛和挤奶，锄草和栽花;在周末去教堂祈祷和做礼拜，在节日到广场拉琴、跳舞和唱歌; 往日的田园依旧是今日的温璐家园。这样，每个地方都有自己的传说，风俗也就衍传了下来。Poor or rich, people are favored by the Nature equally. So all the humans are uniformly and deeply depend
2、ent upon the nature, especially in the countryside, where people lived in the same ways of life for thousands of years. They plant crops and grapes, brew and drink wine, feed and milk cows, weed and plant flowers, go to church at weekends, and play music instruments on the plaza on festivals, dancin
3、g and singing. The fields of the past remain todays pleasant home. In this way every place has its own legends and the customs hand down.2003 年 得病以前，我受父母宠爱，在家中横行霸道，一旦隔离，拘禁在花园山坡上一幢小房子里，我顿觉打入冷宫，十分郁郁不得志起来。 一个春天的傍晚，园中百花怒放，父母在园中设宴，一时宾客云集，笑语四溢。我在山坡的小屋里，悄悄掀起窗帘，窥见园中大千世界，一片繁华，自己的哥姐，堂表弟兄，也穿插其间，个个喜气洋洋。一霎时，一阵被人
4、摈弃，为世所遗的悲愤兜上心头，禁不住痛哭起来。Before I was taken ill, I had been a spoiled child of my parents, getting things my way in the family. Once isolated and confined to a small house on the slope of the garden, I suddenly found myself in disfavor and my wings clipped. One spring evening, with myriads of flowers
5、in full bloom in the garden, my parents held a garden party in honor of many guests, whose arrival at once filled the place with laughing chats. In the small house on the slope, I quietly lifted the curtain, only to be met by a great and prosperous world with my elder brothers and sisters and my cou
6、sins among the guests, all in jubilation. All at once, seized by a fit of forlorn rage, I could not help bursting into tears.04 年在人际关系问题上我们不要太浪漫主义。人是很有趣的，往往在接触一个人时首先看到的都是他或她的优点。这一点颇像是在餐馆里用餐的经验。开始吃头盘或冷碟的时候，印象很好。吃头两个主菜时，也是赞不绝口。愈吃愈趋于冷静，吃完了这顿筵席，缺点就都找出来了。于是转喜为怒，转赞美为责备挑剔，转首肯为摇头。这是因为，第一，开始吃的时候你正处于饥饿状态，而饿了吃
7、糠甜加蜜，饱了吃蜜也不甜。第二，你初到一个餐馆，开始举筷时有新鲜感，新盖的茅房三天香，这也可以叫做“陌生化效应” 。We should not be too romantic in interpersonal relations. Human beings are interesting in that they tend to first see good in a new acquaintance. This is like dining in a restaurant. You will be not only favorably impressed with the first two
8、 courses. However, the more you have, the more sober you become until the dinner ends up with all the flaws exposed. Consequently, your joy would give way to anger; your praises to criticism or even fault-finding; and your nodding in agreement to shaking the head. What accounts for all this is, in t
9、he first place, you are hungry when you start to eat. As the saying goes, “Hunger is the best sauce”, and vice versa.05 年一个人的生命究竟有多大意义, 这有什么标准可以衡量吗？提出一个绝对的标准当然很困难；但是, 大体上看一个人对待生命的态度是否严肃认真, 看他对待劳动、工作等等的态度如何, 也就不难对这个人的存在意义做出适当的估计了。古来一切有成就的人, 都很严肃地对待自己的生命, 当他活着一天, 总要尽量多劳动、多工作、多学习, 不肯虚度年华, 不让时间白白地浪费掉。我国
10、历代的劳动人民及大政治家、大思想家等等都莫不如此。What is the significance of life? Is there any criterion for its measurement? Difficult as it is to advance an absolute one, it will not be so to judge the very meaning of ones existence generally from whether he is serious about life and what his attitudes are towards work
11、and life. Throughout the ages, all people of accomplishment take their lives seriously. As long as they are alive, they would rather devote themselves to more work and study than let a single minute slip by in vain. And the same is true of the common laborers as well as the great statesmen and think
12、ers in our country.06 年中国民族自古以来从不把人看作高于一切，在哲学文艺方面的表现都反映出人在自然界中与万物占着一个比例较为恰当的地位，而非绝对统治万物的主宰。因此我们的苦闷，基本上比西方人为少为小；因为苦闷的强弱原是随欲望与野心的大小而转移的。农业社会的人比工业社会的人享受差得多，因此欲望也小得多。况中国古代素来以不滞于物，不为物役为最主要的人生哲学。并非我们没有守财奴，但比起莫里哀与巴尔扎克笔下的守财奴与野心家来，就小巫见大巫了。中国民族多数是性情中正和平、淡泊、朴实，比西方人容易满足。Since ancient times the Chinese nationali
13、ties have never considered human beings to be superior to every other species. As is reflected in Chinese philosophy, literature and art, in the natural world human beings occupy a positioning proportion to all other creatures and the former do not absolutely dominate the latter. Therefore, generall
14、y speaking, we Chinese feel depressed less often and less severely than people in the west, for the intensity of ones depression literally changes along with the magnitude of ones desire and ambition. As people in an agricultural society enjoy much fewer comforts than those in an industrial society,
15、 they have fewer desires or wishes. Besides, ancient Chinese always took it as their most fundamental philosophy of life that one should not merely be confined to material pursuits, or be kept in bondage by material things. It is quite true that there are misers in China. But Chinese misers prove le
16、ss miserly and less ambitious when they are compared with those misers and careerists described by Moliai and Balzac. Being very mild-tempered, most of the ethnic groups in China live a simple life without worldly desires. In comparison with western people, the Chinese people are easily satisfied07 年暮色中，河湾里落满云霞，与天际的颜色混合一起，分不清哪是流云哪是水湾。也就在这一幅绚烂的图画旁边，在河湾之畔，一群羊正在低头觅食。它们几乎没有一个顾得上抬起头来，看一眼这美丽的黄昏。也许它们要抓紧时间，在即将回家的最后一刻再次咀嚼。这是黄河滩上的一幕。牧羊人不见了，他不知在何处歇息。只有这些美生灵自由自在地享受着这个黄昏。这儿水草肥美，让它们长得肥滚滚的，像些胖娃娃。
