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1、2005一个人的生命究竟有多大意义，这有什么标准可以衡量吗？提出一个绝对的标准当然很困难；但是，大体上看一个人对待生命的态度是否严肃认真，看他对待劳动、工作等等的态度如何，也就不难对这个人的存在意义做出适当的估计了。 古来一切有成就的人，都很严肃地对待自己的生命，当他活着一天，总要尽量多劳动、多工作、多学习，不肯虚度年华，不让时间白白地浪费掉。我国历代的劳动人民及大政治家、大思想家等等都莫不如此。 How significant is a person s life? Is there any standard to measure it? It will be very difficult
2、to put forward an absolute standard, but in general, the significance of one s existence can be estimated by how he treats his life, by what attitude he takes to work and what ways he chooses to live. From ancient times up to now, all the accomplished people treat their lives very seriously. They wo
3、rk and, learn as much as possible. They hate to spend the best of their lives in vain, they do not want to let their time slip by. All the laboring people, great statesmen and thinkers of our country at all ages treasure their time in this way.原文It is simple enough to say that since books have class
4、es fiction, biography, poetrywe should separate them and take from each what it is right that each should give us. Yet few people ask from books what books can give us. Most commonly we come to books with blurred and divided minds, asking of fiction that it shall be true, of poetry that it shall be
5、false, of biography that it shall be flattering, of history that it shall enforce our own prejudices. If we could banish all such preconception when we read, that would be an admirable beginning. Do not dictate to your author; try to become him. Be his fellow worker and accomplice. If you hang back,
6、 and reserve and criticize at first, you are preventing yourself from getting the fullest possible value from what you read. But if you open your mind as widely as possible, then signs and hints of almost imperceptible fines, from the twist and turn of the first sentences, will bring you into the pr
7、esence of a human being unlike any other. Steep yourself in this, acquaint yourself with this, and soon you will find that your author is giving you, or attempting to give you, something far more definite. 英译汉： 然而几乎没有什么人会从书中提问：书能给我们什么。最为普遍的是，我们接触书时怀有一种不甚清晰及与其相抵触的想法：要求小说必须是真实的，要求诗歌必须是虚构的，要求传记必须是唱赞歌的，
8、要求历史必须能够增强读者原有的认识。我们读书时若能驱逐所有这些先入之见，读书就会有一个良好的开端。不要规定作家做什么，要设法使自己变成他，变成他的合作者，他的同伙。如果你读书伊始就犹豫不决，持保留态度，或者要进行批评，你就不能从阅读中得到最大益处。如果你能尽量打开思路，那么极细微的美质符号和暗示都会从曲折婉转的语句中显现出来，把你引到一个与众不同的人面前。2003 得病以前，我受父母宠爱，在家中横行霸道，一旦隔离，拘禁在花园山坡上一幢小房子里，我顿感打入冷宫，十分郁郁不得志起来。一个春天的傍晚，园中百花怒放，父母在园中设宴，一时宾客云集，笑语四溢。我在山坡的小屋里，悄悄掀起窗帘，窥见园中大千世
9、界，一片繁华，自己的哥姐，堂表弟兄，也穿插其间，个个喜气洋洋。一霎时，一阵被人摒弃，为世所遗的悲愤兜上心头，禁不住痛哭起来。Before I fell ill, my parents doted on me a lot. I could have my way at home. Once I was isolated and confined in a chamber on the hillside of the garden, I suddenly felt I was neglected and became very depressed. One spring evening, my p
10、arents held a Banquet in the garden, where all sorts of flowers were in full bloom. In no time, a crowd of their guests collected and laughter was heard all over there. I, without being noticed, lifted the curtain in my small room, only to spy the bustle of a kaleidoscopic world down in the garden,
11、and my elder sisters, brothers and my cousins, each full of the joys of spring, were shuttling among the guests. Quickly enough, I was thrown into a fist of sorrowful anger at being forgotten and discarded by the rest and could not help crying my heart out.E-C原文：In his classic novel, “The Pioneers”,
12、 James, Feminore Cooper has his hero, a land developer, take his cousin on a tour of the city he is building. He describes the broad streets, rows of houses, a teeming metropolis. But his cousin looks around bewildered. All she sees is a forest, “Where are the beauties and improvements which you wer
13、e to show me?” she asks. Hes astonished she cant see them. “Where! Why everywhere,” he replies. For though they are not yet built on earth, he has built them in his mind, and they are as concrete to him as if they were already constructed and finished.Cooper was illustrating a distinctly American tr
14、ait, future-mindedness: the ability to see the present from the vantage point of the future; the freedom to feel unencumbered by the past and more emotionally attached to things to come. As Albert Einstein once said, “Life for the American is always becoming, never being.”译文在其经典小说开拓者中，詹姆士菲尼摩尔库珀让主人公，
15、一个土地开发商，带他的表妹参观正在由他承建的一座城市。他描述了宽阔的街道，林立的房屋，热闹的都市。他的表妹环顾四周，大惑不解。她所看见的只是一片树林。“你想让我看的那些美景和改造了的地方在哪儿啊?”她问道。他见表妹看不到那些东西，感到很惊讶。“哪儿?到处都是啊!”他答道。虽然那些东西还未建成在大地上，但他已在心中将它们建好了。对他来说，它们都是实实在在的，宛如已建成竣工一样。库珀这里阐明的是一种典型的美国人特性：着眼于未来，即能够从未来的角度看待现在；可以自由地不为过去所羁绊，而在情感上更多地依附于未来的事物。正如阿尔伯特爱因斯坦曾经说过的那样：“对美国人来说，生活总是在发展变化中，从来不会静
16、止不变。”2004在人际关系问题上我们不要太浪漫主义。人是很有趣的，往往在接触一个人时首先看到的都是他或她的优点。这一点颇像是在餐馆里用餐的经验。开始吃头盘或冷碟的时候，印象很好。吃头两个主菜时，也是赞不绝口。愈吃愈趋于冷静，吃完了这顿筵席，缺点就都找出来了。于是转喜为怒，转赞美为责备挑剔，转首肯为摇头。这是因为，第一，开始吃的时候你正处于饥饿状态，而饿了吃糠甜加蜜，饱了吃蜜也不甜。第二，你初到一个餐馆，开始举筷时有新鲜感，新盖的茅房三天香，这也可以叫做“陌生化效应”。We shouldnt be too romantic about human relationships. Human beings are funny. Usually, when they meet a person they will first no
