《中庸》全篇diyizhang第一章tiamingzh1weixngluxngzh1weiddoxiuddozh1weijionddoye天命之谓性；率性之谓道；修道之谓教道也zhebukexuyuliyekelifeiddye者不可须臾离也；可离，非道也shigujunz1jieshehuqisuobudukongjuhuqisuobuw^n是故君子戒慎乎其所不睹，恐惧乎其所不闻mojirdhuyinmoxianhuweigujunz1sheqduye莫见乎隐，莫显乎微故君子慎其独也x inuailezh1weifaweizhizhongfa広jiezhongjie喜、怒、哀、乐之未发，谓之中发而皆中节，weizh1hezhongyezhetianxidzh1ddbenyeheyezhetian谓之和中也者，天下之大本也和也者，天xi dzh1daddoyezhizhonghetiandiweiyanwanwuyuyan下之达道也致中和，天地位焉，万物育焉ydudiy1zhangzis1shusuochuazh1yiyiliyashouingdd右第一章，子思述所传之意，以立言首明道zh1benyunchuyutianebukeyiqshitibdyujie之本原出于天，而不可易；其实体备于己，而bukeliciynctnyangcing?hazh1ydzhongyshegshegonghudzh1不可离。
次言存养省察之要终言圣神功化之jigdyuxuezheyucifanqiuzhushenezidezh1yiqu极盖欲学者于此，反求诸身而自得之，以去weiwdyduzh1s1echongqibenr0zh1shnyagshisuoweiyipian未外诱之私，而充其本然之善杨氏所谓一篇zhitiydoshiyeqixiashizhangg血z1s1yinfuz1zhiydny1之体要是也其下十章盖子思引夫子之言，以zhongcizhangzhiyi终此章之义dierzhang第二章zhOngniyuejunzizhonygongxiaornnfanzhonygongjunzizhi仲尼曰:“君子，中庸；小人，反中庸君子之zhonygongyejunzinrsh^zhongxiaornnzhizhonygongyexiaornnnr中庸也，君子而时中小人之中庸也，小人而wujidaye无忌惮也disazhangziyuezhon^gongqzhiyihuminxiandngjiuyi第三章:子曰：“中庸其至矣乎！民鲜能久矣disizhang第四章ziyuedazhibuxngyewozhizhiyizhizheguozhi子曰：“道之不行也，我知之矣：知者过之；yuzhebujiyeddozhibumingyewozhizhiyixidzheguo愚者不及也。
道之不明也，我知之矣：贤者过rnmobuyinshiyexiandngzhiwei人莫不饮食也鲜能知味zhibuxi0zhebujiye之；不肖者不及也yediwuzhangziyue第五章:子曰：daqbuxngyifu道其不行矣夫diliuzhangz1yueshinqidazhiyeyushinhaoweny1haocha第六章:子曰：“舜其大知也与！舜好问以好察eryayine帝yagshazhiqliaidgianydngqzhongyumin迩言隐恶而扬善执其两端，用其中于民qsiyiweishinhu其斯以为舜乎！”diqizhang第七章ziyuerejieyueyuzhiquenazhuguhuoxinjing子曰：”人皆曰‘予知'，驱而纳诸罟擭陷阱zhizhongemozhizhipiyerejieyueyuzhizehu之中，而莫之知辟也人皆曰‘予知'，择乎zhongong広bun岔gqiyueshouye中庸，而不能期月守也dibazhangziyuehuzhiweirnyezehuzhonyongdeyi第八章:子曰：“回之为人也：择乎中庸，得一shnzequdnqudnfuying広fushizhiyi善，则拳拳服膺，而弗失之矣。
dijiuzhang第九章ziyuetianxiaguojiakejuyejuelukeciye子曰：“天下国家，可均也；爵禄，可辞也；bairenkedaoyezhonygongbukenengye白刃，可蹈也；中庸不可能也dishizhang第十章ziluwenqiangziyuenanfangzhiqiangyubeifangzhiqiangyu子路问强子曰，“南方之强与，北方之强与，yierqiangyumorouyijioabubaowudaonanfangzhiqiangye抑而强与？寞柔以教，不报无道，南方之强也junzijuzhirBjinges1広buydnbeiiangzhiqifigye君子居之衽金革，死而不厌，北方之强也eqifigzhejuzhigujunz1heebuliuqifigzaiiaozhongIi而强者居之故君子和而不流；强哉矫中立ebuy1qingzaijiaoguoyouddobubinsdyanqingzaijiao而不倚；强哉矫国有道，不变塞焉；强哉矫guowuddzhis1bubidqingzaijiao国无道，至死不变；强哉矫dishiyizhang第十一章z1yuesuyinxnggudhdushiyoushuyanwufuweizhi子曰：“素隐，行怪，后世有述焉：吾弗为之y1junz1zunddoexngbdtuef
君子遵道而行，半涂而废：吾弗能已矣junz1yihuzhongongganshibujidzhiebuhu1weishngzheneg君子依乎中庸遯世不见知而不悔：唯圣者能zhi之dishi&zhangfey1nfufuzhiyu费而隐夫妇之愚，suishngrenyiyousuobuzhiya第十二章key1yuzhiyan可以与之焉，fufuzhibuxido夫妇之不肖，yiyousuosuobunengjunz1zhiddo君子之道，jiqzhiye及其至也，虽圣人亦有所不知焉key1negxngyanjiqzhiyesuishngre可以能行焉，及其至也，虽圣人亦有所所不能yantiandizhiddyerenyouyousuohdngujunz1yudd焉天地之大也，人犹有所憾故君子语大，tianxidmdnengzajyanyuxiaotianxidmdnengpdyanshiyun天下莫能载焉，语小，天下莫能破焉诗云：yuanfeilitianyuyueyuyuany
ydudishiezhangz1sizhiyagdy1shemingshozhangd(0bu右第十二章，子思之言，盖以申明首章，道不kelizhiyiyeqxiabazhangzayinkongz1zhiyay1mingzhi可离之意也其下八章，杂引孔子之言以明之dishisanhang第十三章ziyuedibuyuann6rnzhiweidi(Jyuannnbukeyiwei子曰:“道不远人人之为道而远人，不可以为dishiyUfakefakeqzebuyuanzhikeyifa道诗云：‘伐柯伐柯，其则不远'执柯以伐keni印shizhiyduyiweiyuangujunziyirnzhirn柯，睨而视之犹以为远故君子以人治人，gairzhi改而止shiyurn施于人yishifuzhongshuweiddobuyuanshizhuji朿buyuiyiwu忠恕违道不远施诸己而不愿，亦勿junzizhidi0siqiuweinengyiyansuoqiuhuzi君子之道四，丘未能一焉：所求乎子，weinengyesuoqiuhuchenyishijunweinengye以事父，未能也；所求乎臣，以事君，未能也；suoqiuhudiyishixiongwein
庸德之行，庸言之谨；有所不zubuganbumianyouyubuganjnyaguxngxnggu足，不敢不勉；有馀，不感尽言顾行，行顾yanjunzihubuzi0zi0er言君子胡不慥慥尔dishisizhang第十四章junzisuqiwei帝xngbuyudnhuqiwoisufuguixnghu君子素其位而行，不愿乎其外素富贵，行乎fuguishupnjirdxnghupnjidsuyidixnghuyidi富贵；数贫贱，行乎贫贱；素夷狄，行乎夷狄；suhudndxnghuhudnndjunziwuba帝buzideyanzd素患难，行乎患难君子无八而不自得焉在shngweibulngxidzdxidweibuyudnshdgzhegjiebuqiu上位，不陵下；在下位，不援上；正己而不求yurezewuyudshdgbuyudtianxidbuyduregujunziju于人则无怨上不怨天，下不尤人故君子居yiyiqmingxiaooexngxianyijiacxinziyuesheyousihu易以俟命，小人行险以徼辛子曰:“射有似乎junzishizhuzheggufanqiuzhuqshen君子。
失诸正鹄，反求诸其身dishiwuzhang第十五章junzizhiddopiruxngyuanbizierpirudenggaobizibei君子之道，辟如行远必自迩，辟如登高必自卑shiyueqizihaoheruguseqnxiongdijixihe诗曰：“妻子好合，如鼓瑟琴兄弟既翕，和leqiedanyiershijialeerqitangziyuefumu乐且耽宜尔室家，乐尔妻帑子曰：“父母qshinyihu其顺矣乎dishiliOzhang第十六章ziyueguish