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1、1传媒和传媒人的素养之我见小悦悦事件一、 对小悦悦事件的看法在佛山发生了小悦悦事件，事件的发生除了令人愤慨之外，由于媒体曝光后善心人士的捐助，也令人唏嘘。如果说 2008 年的四川大地震令世人看到中国人美好人性的一面，现在的小悦悦事件，却让世人看到中国人人性丑陋的一面。看过小悦悦被车碾的视频后，我真的非常的气氛，如果说第一次碾过是由于意外导致的，但是接着再碾第二下这又是怎么一回事呢？只能说这司机太冷血了，应该受到道德的眼里谴责和法律的严惩。假想第一次碾过之后能够及时的拨打急救电话，又或者路人发现情况后能够及时的送往医院，我想小悦悦的情况比现在肯定要好。对于这件事情我本来是非常失望的，其中包括司
2、机的冷血和前 18 位路人的无情，但现在我却心里感到了一丝的安慰了，自从小悦悦的时间被报道之后，很多好心人都赶来医院看望她以及她的家人，给他们送去了祝福和资金，从这看来好心人还是很多的。对于这次事件，我有以下几点看法：第一，加强对公民的道德素质教育。尊老爱幼和助人为乐都是中华民族的传统美德，我们应该在全社会范围内继续弘扬这种好的传统，给未来的一代做好榜样。社会上以前是出现过一些有损感情的事情，如钓鱼执法、搀扶老人反被告的一些现象，但我们不能因噎废食，如果大家都这么想，那以后将是一个什么样的社会。第二、加强普法意识宣传。当前中国在建设法治国家上投入了巨大精力，但还得继续努力，加强普法的力度与广度
3、，尤其是要加大在基层的普法力度，让广大底层人民也能够学法，懂法和用法，假设那位撞人的司机具有一定的法律意识，那么他就应该不会逃逸，而是想办法如何救人，承担起该负的责任。第三，加强制度的完善。当记者采访者为撞人的司机时，司机说了这样的一席话：“假如这个小孩没被撞死的话，有可能在治疗上回花掉自己几十万，而撞死了几万就可以了。 ”从这我们可以看出，当前中国的制度设计确实存在一些问题，相关部门应该找出制度的漏洞，提高违法犯罪的成本，我想他们就不会有这种愚蠢的想法了。如今，只望肇事司机得到应有的惩罚，希望类似小悦悦事件不再发生。2二、相关事件的报道这件事，影响之广，不仅仅在佛山、在广东、在全国，还传到了
4、海外华人那里，更甚至，美国、日本、韩国也有很多媒体分析报道这件事。 一下是几篇相关事件报道：【1】 美国报道Bystanders Neglect of Injured Toddler Sets Off Soul-Searching on Web Sites in China2011 年 10 月 18 日 来 源：The New York Times 作者： MICHAEL WINES BEIJING Last Thursday, a van navigating the narrow streets of a hardware market in Foshan, in the souther
5、n province of Guangdong, struck and ran over a 2-year-old girl. The driver paused, then drove away. A surveillance camera showed that the toddler lay grievously injured for seven minutes, ignored by at least 18 passers-by, while a second vehicle ran over the child and drove on. A 57-year-old rag col
6、lector finally went to her aid. The next day an apparently suicidal woman jumped into a lake in Hangzhou, a city southwest of Shanghai, and began flailing helplessly. A woman widely reported to be an American threw off her coat, swam the 65 feet to the drowning woman and expertly hauled her to shore
7、. And then, seeing she was safe, the rescuer left without giving her name. Neither episode is necessarily representative: many Chinese do help those in dire straits, and, obviously, Americans do not always come to the rescue. But thousands of microbloggers in China have used the juxtaposition of cal
8、lousness and heroism to fuel a wrenching debate over whether people in their country lack compassion and, if so, why. It is the sort of national conversation, increasingly common now, that did not exist before in a land where the printed press and broadcast media largely remain controlled by a Commu
9、nist Party more interested in directing public opinion than in reflecting on the national mood. “What kind of nation is this?” asked one microblogger who called himself Patton Yu. “It doesnt matter if an individuals nature is good or bad, its the system that has made us deteriorate.” Said one commen
10、tator about the Hangzhou rescue: “Yesterday Obama had a beer with out-of-work construction workers. Today, I see a story about an American tourist jumping into the water to save someone. I finally realized why America is such a strong country and will continue to be one.” 3By Tuesday, more than 9.3
11、million people had posted comments on the toddlers accident on Sinas Weibo, the leading microblog, or Tencent Holdings QQ service. Chinese reports on Monday quoted doctors as saying that if the child survived, she was likely to remain in a vegetative state for the remainder of her life. Far fewer co
12、mmented on the Hangzhou rescue in the scores of thousands but those who did raised the same ethical concerns about going or not going to the aid of a fellow Chinese. In an unscientific online survey conducted by the Web site an arm of the independent Hong Kong-based Phoenix Television some 170,000
13、respondents, who voted on their own initiative, judged by a wide margin that the toddlers case was proof that the Chinese peoples morals and mutual trust were eroding under the pressures of modern society. Yet the question of compassion in Chinese society is not a new one. In 1894, an American missi
14、onary, Arthur H. Smith, wrote an influential book, “Chinese Characteristics,” in which a chapter, “The Absence of Sympathy,” raised similar questions. “Unwillingness to give help to others, unless there is some special reason for doing so, is a trait that runs through Chinese social relations in mul
15、tifold manifestations,” he wrote. Mr. Smith offered only anecdotes to back his beliefs. But some current observers in China say his views carry an element of truth, albeit for different reasons. More than a few blame the state of Chinese law, which they contend is too subject to judges whims and hid
16、den influences, for making people afraid to help their neighbors. Most cite the widely publicized case of Peng Yu, a Nanjing resident who in 2006 stopped to help a 65-year-old woman who had fallen, only to be accused by the woman of causing her fall. A court ruled for the woman, using the logic that Mr. Peng would never have assisted her had he not been responsible for the fall in the first place. The decision angered many Chinese, but it also may ha
